Arab Israeli Women At Work

As explained by Himmat Zoabi in Haaretz, Israeli Finance Minister Yuval Steinitz recently sought to explain high unemployment amongst Arab Israeli women. Citing low female employment across the Arab world, Minister Steinitz partially blamed conservative Arab culture.

However, Zoabi argues that this argument obscures a more important truth. Namely, not only do Arab Israeli women work less than other Israeli women, but they even suffer from higher unemployment than woman in other Arab countries. According to Zoabi, 21.1% of Arab Israeli women are employed compared to 51.3% of all Israeli women. Meanwhile, 29% of Saudi women, 27% of Omani women and 42% of Moroccan women are employed.

The question, therefore, is, "why do fewer Arab women have jobs in Israel than Saudi Arabia?"

Zoabi primarily blames the Israeli government and its "policy of deliberate and consistent discrimination against Arab citizens." Specifically, compared to their Jewish counterparts, Arab villages have insufficient access to public transportation and employment training programs. Furthermore, Zoabi cites:

the shortage of day-care centers in Arab towns (of 1,600 day-care centers for children under 3 that receive government assistance, only 25 operate in Arab communities) and government-supported industrial zones (only 3.2 percent are in Arab areas). In addition, Arab women constitute a mere 3 percent of civil servants, even though the civil service is the largest employer of women in Israel.

Importantly, Zoabi does not dismiss the problems posed by Arab culture, but urges the government to "leave the social barriers to us." And, in fact, I have personally seen the efforts undertaken by Arab Israeli women to make a better life for themselves and their families. During a recent trip to Israel, I visited the women of the Sharikat Haya program, which trains Arab women and helps find them employment. Specifically, the women learn a range of practical skills, such as how to write a resume and use a computer, as well as Hebrew language courses.

But the truly inspiring part comes from listening to their stories. Most of them are under the age of 25, already have at least one child, and have decided to attend the program against the better judgement of their spouses. They are driven. They want to help their families. And they seek to discover their potential.

Importantly, the funding for Sharikat Haya comes from the Abraham Fund Initiatives that "seeks civic equality for Israel's Jewish and Arab Citizens as a moral and pragmatic imperative." Therefore, significant amounts of the financial support (I'm sorry but I can't read Hebrew to be certain of exact numbers) comes from the Jewish community. And that's great, the more the better.

But at the same time, we cannot neglect the other half of the problem that Zoabi outlines. For to truly solve the problem of high female unemployment, we need to tackle all its aspects - political, cultural, economic, linguistic, pragmatic - all at once.

Since 1989, Israeli's GDP/capita has more than quadrupled, but it has done so by and large without the participation of its Arab minority, both male and female. Imagine what might happen if the Israeli government addressed even half the issues Zoabi identifies. Imagine what might be accomplished if 20% of the Israeli population finally began to fully contribute. And imagine the implications for peaceful coexistance and, yes, even cooperation.

The Haredim Conundrum

Bernard Avishai at TPMCafe reports on a telling story about an Intel facility in Israel. Last Sabbath, ultra-orthodox Haredi rabbis and their disciples descended upon the Intel compound and vandalized it. After a meeting with the Jerusalem Mayor Nir Barkat and Knesset Speaker Ruby Rivlin, who Avishai calls "rightists tied to Haredi voters," the groups came to an agreement. Only 20 of the usual 120 employees would come to work on Saturdays and none of them would be Jewish. But, as Avishai informs, the compromise apparently did not go far enough and the Haredi "mobs were back yesterday demanding a complete shut down."

The Haredi Jews present a difficult conundrum for the Jewish State of Israel. On one hand, they claim that studying Torah is their profession. And, after all, what Jew can be against that? But on the other hand, studying Torah is their profession. In other words, they don't work. According to data from the Israeli and Housing Construction Ministry, approximately 70% of Haredi men are unemployed.

Not only do they fail to contribute to society in any material way, but Israel society actually has to pay them through various welfare programs. In fact, according to Meirav Arlosoroff, the Haredi Jews are offered such a large subsidy to study Torah that they have no economic incentive to seek regular employment. While there has been discrimination against the Haredim in the workplace, it is clear many are quite happy living off the largess of the state.

Beyond economics, the Haredim conundrum plays directly into the Israeli struggle of how to define the Jewish State and Judaism more generally. Ask a typical Haredi rabbi in Meah Shearim and he'll define Judaism in exactly the same way a rabbi would have in 17th century Eastern Europe. Obviously, most Jews in Israel (and elsewhere) have trouble with such an uncompromising definition.

The problem is not in the difference in opinion, but in the suggestion that Haredim maintain the sole prerogative to define Judaism to the exclusion of other equally-valid possibilities. It is this belief in their exclusive right to define Judaism that motivates their "defense" of the Sabbath, as exemplified with the protests at Intel (or, for anyone secular who has ventured too deeply into Haredim territory, the all-too-real threat of rock throwing).

I visited Israel for the first time this summer after an extended stay in the Arab world. Coincidentally, I visited at the same time the Haredim were protesting a parking lot that was open on the Sabbath. It is odd to admit that, after exploring countless Arab neighborhoods, I felt the most unwanted when visiting Haredi areas. But it is downright sad to admit that, after visiting so many mosques, I felt the most alien when visiting the epicenter of Judaism - the Wailing Wall - surrounded by Haredim, Jews that I do not fully understand nor fully understand me.


Below, I've added a picture from my excursion into Meah Shearim. Among other announcements, a flier exclaims, that people are "murdering" the Sabbath and calls for protests.