A lot of people have expressed their anger/dismay/disappointment over the Amina Arraf hoax. I'll instead focus on the one silver lining. The incident has shown that there's a significant constituency of Americans and Europeans who support freedom of the press - and democracy more generally - in Syria.
Since her faked kidnapping, almost 14,000 people have joined the Free Amina Abdalla Facebook page. Untold others organized and fought for her release in other ways. Even Amina's creator, Tom MacMaster, alleges he had Syria's interests at heart - even if his actions were misguided and reckless. In an interview with The Guardian, he claims he invented Amina to help bring attention to human rights abuses in Syria.
But as a real Syrian LGBT activist, Daniel Nassar explains, "You took away my voice, Mr. MacMaster, and the voices of many people who I know. To bring attention to yourself and blog; you managed to bring the LGBT movement in the Middle East years back. You single-handedly managed to bring unwanted attention from authorities to our cause and you will be responsible for any LGBT activist who might be yet another fallen angel during these critical time."
Showing posts with label political parties. Show all posts
Showing posts with label political parties. Show all posts
Monday, June 13, 2011
Sunday, December 20, 2009
Egyptian Democracy When Pigs Fly
Last week, I went to an event hosted by the Wilson Center that featured Egyptian journalist Heba el-Koudsy discussing American democracy promotion in Egypt. You can see a summary of the event here. Or, for the more visually-inclined, the video is available online here.
During her lecture, el-Koudsy differentiated between external American and internal Egyptian pressure for reform. She argued it has always been the internal push for reform that has prodded President Mubarak into (insufficient) action. As such, the U.S. should focus on ways to support the internal drive for democratization by, for example, bolstering civil society.
At minute 53, I asked her how the potential candidacy Mohamed ElBaradei may provide a new source of internal leverage for reform on the Mubarak regime.
To give a quick background, Egypt will be holding its second-ever multi-party competitive elections for president in 2011. All experts agree that the presidency will remain in Mubarak's hands through manipulation and coercion. The only question is whether it'll be Hosni or his son Gamal who will be the Mubarak in charge.
Enter Elbaradei. Currently, he enjoys broad popularity in Egypt for his service as head of the International Atomic Energy Agency, for which he won the Nobel Peace Prize in 2005. As such, the Wafd party - one of the oldest parties in Egypt and considered an opposition party - asked the historically apolitical ElBaradei to run as their candidate for president.
After mulling it over, ElBaradei announced he would only run in the very unlikely scenario that elections were "free and fair." Shortly after that announcement, he upped the ante again, declaring he would only run as an independent candidate. To translate for you, he basically said he'd run for president when pigs fly.
The Egyptian constitution, while technically allowing independent candidates to run for president, sets an overwhelming number of restrictions and qualifications on an independent candidacy. To give a domestic example, imagine if a candidate declared he/she would only run for president if the electoral college were abolished, and even then, as neither a Democrat or Republican. That's what ElBaradei is doing.
In short, it won't ever happen under the current constitution. And more importantly, everyone - including ElBaradei and Mubarak - know it will never happen. And yet, according to El-Koudsy, something is happening.
Egyptians are no longer only talking about Mubarak versus Mubarak. ElBaradei's announcement has stimulated Egypt's political conscious, sparking new debate and revealing new possibilities. But most importantly, Mubarak's farcical and cynical use of democratic institutions to mask his dictatorship have been laid bare. And that's exactly what ElBaradei sought to achieve by effectively refusing to participate in sham elections.
During his tenure as IAEA chief, he scoured the deserts of Iraq in search for the mythical weapons of mass destruction and negotiated endlessly with the intransigent Iranian regime. Now as an Egyptian politician, he seems to be prepared to put those experiences to good use: to continue chasing fantasy while tirelessly confronting an uncompromising regime.
And if he and other Egyptians persist, maybe one day that fantasy will be fantasy no more.
During her lecture, el-Koudsy differentiated between external American and internal Egyptian pressure for reform. She argued it has always been the internal push for reform that has prodded President Mubarak into (insufficient) action. As such, the U.S. should focus on ways to support the internal drive for democratization by, for example, bolstering civil society.
At minute 53, I asked her how the potential candidacy Mohamed ElBaradei may provide a new source of internal leverage for reform on the Mubarak regime.
To give a quick background, Egypt will be holding its second-ever multi-party competitive elections for president in 2011. All experts agree that the presidency will remain in Mubarak's hands through manipulation and coercion. The only question is whether it'll be Hosni or his son Gamal who will be the Mubarak in charge.
Enter Elbaradei. Currently, he enjoys broad popularity in Egypt for his service as head of the International Atomic Energy Agency, for which he won the Nobel Peace Prize in 2005. As such, the Wafd party - one of the oldest parties in Egypt and considered an opposition party - asked the historically apolitical ElBaradei to run as their candidate for president.
After mulling it over, ElBaradei announced he would only run in the very unlikely scenario that elections were "free and fair." Shortly after that announcement, he upped the ante again, declaring he would only run as an independent candidate. To translate for you, he basically said he'd run for president when pigs fly.
The Egyptian constitution, while technically allowing independent candidates to run for president, sets an overwhelming number of restrictions and qualifications on an independent candidacy. To give a domestic example, imagine if a candidate declared he/she would only run for president if the electoral college were abolished, and even then, as neither a Democrat or Republican. That's what ElBaradei is doing.
In short, it won't ever happen under the current constitution. And more importantly, everyone - including ElBaradei and Mubarak - know it will never happen. And yet, according to El-Koudsy, something is happening.
Egyptians are no longer only talking about Mubarak versus Mubarak. ElBaradei's announcement has stimulated Egypt's political conscious, sparking new debate and revealing new possibilities. But most importantly, Mubarak's farcical and cynical use of democratic institutions to mask his dictatorship have been laid bare. And that's exactly what ElBaradei sought to achieve by effectively refusing to participate in sham elections.
During his tenure as IAEA chief, he scoured the deserts of Iraq in search for the mythical weapons of mass destruction and negotiated endlessly with the intransigent Iranian regime. Now as an Egyptian politician, he seems to be prepared to put those experiences to good use: to continue chasing fantasy while tirelessly confronting an uncompromising regime.
And if he and other Egyptians persist, maybe one day that fantasy will be fantasy no more.
Saturday, November 21, 2009
Scary Muslims in Sweden?
This video recently came to my attention through the Jewish grapevine about the threat of Islam in Malmö, Sweden:
Understandably, any Jew watching this clip would feel alarm. But there's more to this clip than the narrative it tells. I'll begin with its source: CBN. The Christian Broadcasting Network was founded by the conservative televangelist Pat Robertson. As a representative of the far-right evangelical Christian community, he is accustomed to inciting controversy for his views. Among other examples, he suggested Ariel Sharon was punished by God after suffering a stroke:
And in case you don't trust MSNBC, here's a clip from CBN two days after 9/11 with Pat Robertson and his ally Jerry Falwell. Not only do they claim God allowed the terrorists to attack us because we haven't pursued their ultra-conservative Christian agenda, but Falwell says we probably deserved it.
That clip was filmed more than a year after Sen. McCain called Robertson and his ally Jerry Falwell intolerant and wrongheaded during the 2000 presidential campaign (though he has since backtracked). The point is Robertson views the world through a religious lens - one most of us would not agree with.
As such, when we watch anything from CBN, we need to filter their narrative to determine what we should accept as fact and what we should evaluate as opinion. Of course, this advice holds true for any news source, but for CBN it is especially important. Unlike other news sources that strive for fair and balanced reporting - or at least claim to do so rhetorically - CBN has no qualms in admitting it adheres to an evangelical Christian perspective.
So let me provide another perspective from a Muslim friend who actually lives in Malmö. As the CBN video claims, there has been a large influx of Muslim immigrants to Sweden, as well as other Scandinavian and European countries. Many have come because of wars in Iraq and the Balkans or because of persecution in their home countries. However, as she told me, "there is no risk that Muslims will take over Sweden, EVER." Even in Malmö, there is only one mosque outside the city "since the people didn't want one and especially not close to the center."
Muslims face many challenges in Sweden. Many immigrants live in slums, not only because they can't afford better, but because "some areas won't accept immigrants." Meanwhile, Muslims in Denmark face special legal difficulty bringing their spouses to Europe. As such, they often live in Sweden while working in Denmark, further adding to the swell of immigrants in Malmö.
Denmark is now "very open" about their racism, as shown by the firebrand anti-Islam politician Geert Wilders, who pretended to tear a Qur'an in half in his documentary Fitna. Importantly, Wilders has strong ties with the Swedish Democrats (SD) party and the International Free Press Society quoted in the CBN clip. According to my friend, SD is a racist party and no other Swedish party is "willing to talk to them [and] the newspapers won't publish anything that has to do with them." Importantly, there is a mainstream Christian party called the Christian Democrats.
As for the demonstrations shown in the CBN segment, they occurred during the war in Gaza and tempers were running high. Nonetheless, my friend insists they weren't violent as the clip implies, but were instead just the result of "stupid youth" getting together. Nor do Jews get physically attacked all the time, as CBN claims.
What I find ironic is that, in a clip that seeks to expose discrimination against the Jewish community, discrimination against Islam lurks beneath the surface. As my friend points out, "he clearly thinks all Muslims are bad and that Islam is a threat." The problem is not that the clip identifies some Muslims behaving badly, but that it generalizes that behavior to all Muslims. Bill O'Reilly on Fox News has made that same point several times in light of Robertson's claims that Islam is a violent religion that seeks global domination. For example, see this recent segment below (or this one here).
In an interesting article on YNet, Rabbi Levi Brackman asks whether Israelis should accept the friendship of American Christians. He eschews the Islamophobia of Pat Robertson and others like him who condemn all Muslims as violent: "good people will study their holy books and only see goodness and love within its pages. Evil people, conversely, will see, within the same book, a mandate to hate, murder and terrorize." As such, Rabbi Brackman urges us to "be wary of those intolerant people who use their religion to look down upon and be intolerant of others." Luckily, there are many people "who care for what is good and right no matter which religion they believe in or from what part of the world they come."
Lucky indeed.
Understandably, any Jew watching this clip would feel alarm. But there's more to this clip than the narrative it tells. I'll begin with its source: CBN. The Christian Broadcasting Network was founded by the conservative televangelist Pat Robertson. As a representative of the far-right evangelical Christian community, he is accustomed to inciting controversy for his views. Among other examples, he suggested Ariel Sharon was punished by God after suffering a stroke:
And in case you don't trust MSNBC, here's a clip from CBN two days after 9/11 with Pat Robertson and his ally Jerry Falwell. Not only do they claim God allowed the terrorists to attack us because we haven't pursued their ultra-conservative Christian agenda, but Falwell says we probably deserved it.
That clip was filmed more than a year after Sen. McCain called Robertson and his ally Jerry Falwell intolerant and wrongheaded during the 2000 presidential campaign (though he has since backtracked). The point is Robertson views the world through a religious lens - one most of us would not agree with.
As such, when we watch anything from CBN, we need to filter their narrative to determine what we should accept as fact and what we should evaluate as opinion. Of course, this advice holds true for any news source, but for CBN it is especially important. Unlike other news sources that strive for fair and balanced reporting - or at least claim to do so rhetorically - CBN has no qualms in admitting it adheres to an evangelical Christian perspective.
So let me provide another perspective from a Muslim friend who actually lives in Malmö. As the CBN video claims, there has been a large influx of Muslim immigrants to Sweden, as well as other Scandinavian and European countries. Many have come because of wars in Iraq and the Balkans or because of persecution in their home countries. However, as she told me, "there is no risk that Muslims will take over Sweden, EVER." Even in Malmö, there is only one mosque outside the city "since the people didn't want one and especially not close to the center."
Muslims face many challenges in Sweden. Many immigrants live in slums, not only because they can't afford better, but because "some areas won't accept immigrants." Meanwhile, Muslims in Denmark face special legal difficulty bringing their spouses to Europe. As such, they often live in Sweden while working in Denmark, further adding to the swell of immigrants in Malmö.
Denmark is now "very open" about their racism, as shown by the firebrand anti-Islam politician Geert Wilders, who pretended to tear a Qur'an in half in his documentary Fitna. Importantly, Wilders has strong ties with the Swedish Democrats (SD) party and the International Free Press Society quoted in the CBN clip. According to my friend, SD is a racist party and no other Swedish party is "willing to talk to them [and] the newspapers won't publish anything that has to do with them." Importantly, there is a mainstream Christian party called the Christian Democrats.
As for the demonstrations shown in the CBN segment, they occurred during the war in Gaza and tempers were running high. Nonetheless, my friend insists they weren't violent as the clip implies, but were instead just the result of "stupid youth" getting together. Nor do Jews get physically attacked all the time, as CBN claims.
What I find ironic is that, in a clip that seeks to expose discrimination against the Jewish community, discrimination against Islam lurks beneath the surface. As my friend points out, "he clearly thinks all Muslims are bad and that Islam is a threat." The problem is not that the clip identifies some Muslims behaving badly, but that it generalizes that behavior to all Muslims. Bill O'Reilly on Fox News has made that same point several times in light of Robertson's claims that Islam is a violent religion that seeks global domination. For example, see this recent segment below (or this one here).
In an interesting article on YNet, Rabbi Levi Brackman asks whether Israelis should accept the friendship of American Christians. He eschews the Islamophobia of Pat Robertson and others like him who condemn all Muslims as violent: "good people will study their holy books and only see goodness and love within its pages. Evil people, conversely, will see, within the same book, a mandate to hate, murder and terrorize." As such, Rabbi Brackman urges us to "be wary of those intolerant people who use their religion to look down upon and be intolerant of others." Luckily, there are many people "who care for what is good and right no matter which religion they believe in or from what part of the world they come."
Lucky indeed.
Labels:
Christianity,
discrimination,
Gaza,
immigration,
IP conflict,
Islam,
Judaism,
political parties,
Qur'an,
Sweden,
terrorism
Tuesday, November 17, 2009
Playing Mubarak's Games
Earlier this week, an Egyptian opposition blogger was abducted, beaten, and left in the streets to bleed. Today, the Egyptian government suddenly released from prison (Arabic) a key leader of the Muslim Brotherhood. Such is the arbitrary brutality of the Mubarak regime.
The blogger, Kareem el-Shae'r, moderates the Free Egypt blog and is a member of the el-Ghad (Tomorrow) party. The liberal, secular el-Ghad party is led by Ayman Nour, who mounted a historic and unsuccessful campaign against Hosni Mubarak in Egypt's first mutli-party presidential election in 2005. Nour was jailed for his chutzpah after the election on trumped up charges, only to be finally released this year. Beyond imprisoning Nour, the regime has sought to discredit and intimidate the el-Ghad party, as exemplified by the beating of el-Shae'r.*
The Muslim Brotherhood leader, Dr. Abdel Moneim Abul Futouh, serves as a member of the MB's Guidance Council. Currently, the MB is split between two ideological camps: a conservative faction that favors cultivating Islam within the organization and a reformist camp that seeks greater political participation outside the organization. Abul Futouh heads the reformist camp, and for that reason, was jailed by the government as a threat to the regime.
There is inconsistent tendency amongst some Western observers to criticize Mubarak for repressing secular democrats such as Ayman Nour while ignoring the offenses committed against Islamist opposition figures like Abul Futouh.
On some emotional level, our inconsistency makes sense. We understandably empathize with people who share our secular, liberal values. In turn, it is harder to commiserate with adherents to political Islam, an ideology we Americans find foreign and even threatening. But we must remember, repression is repression. We should be repulsed by the methods of repression, not its victims.
In fact, President Mubarak hopes that we distinguish between 'good' and 'bad' repression. For 28 years, he has painted himself as our only option in Egypt. He claims Islamists pose a mortal threat and the secularists are too weak to stop their spread. Therefore, we have no choice but to support his reign as our indispensable ally.
But it's a tricky game he plays. For one, he doesn't explain why the secular opposition is so weak (that's because he's the primary reason). And two, he purposefully paints the Muslim Brotherhood as violent-prone zealots. To be fair, some of their members are nothing short of unsavory. But there are other Brothers, such as Abul Futouh, who represent a moderate Islamist voice.
Except we're not listening. Despite Mubarak's fearmongering, the reformist camp within the Muslim Brotherhood represents some of Egypt's most fervent democrats. For example, Brotherhood blogger Abdel-Monem Mahmoud (who has also spent time in jail) writes:
With such a powerful affirmation of democracy, it's no wonder Mubarak fears the reformist camp in the Muslim Brotherhood just as much, if not more, than the secular opposition. It is a wonder, however, why the U.S. buys into Mubarak's games. If we can talk to the Taliban in Afghanistan and Sunni militias in Iraq - groups that actively seek to kill our troops - why can't we talk to the non-violent Muslim Brotherhood? What do we have to fear from the likes of Abul Futouh and Monem?
*I'm not aware of any physical proof the regime was responsible for the beating, but it's a safe bet they were involved somehow.
The blogger, Kareem el-Shae'r, moderates the Free Egypt blog and is a member of the el-Ghad (Tomorrow) party. The liberal, secular el-Ghad party is led by Ayman Nour, who mounted a historic and unsuccessful campaign against Hosni Mubarak in Egypt's first mutli-party presidential election in 2005. Nour was jailed for his chutzpah after the election on trumped up charges, only to be finally released this year. Beyond imprisoning Nour, the regime has sought to discredit and intimidate the el-Ghad party, as exemplified by the beating of el-Shae'r.*
The Muslim Brotherhood leader, Dr. Abdel Moneim Abul Futouh, serves as a member of the MB's Guidance Council. Currently, the MB is split between two ideological camps: a conservative faction that favors cultivating Islam within the organization and a reformist camp that seeks greater political participation outside the organization. Abul Futouh heads the reformist camp, and for that reason, was jailed by the government as a threat to the regime.
There is inconsistent tendency amongst some Western observers to criticize Mubarak for repressing secular democrats such as Ayman Nour while ignoring the offenses committed against Islamist opposition figures like Abul Futouh.
On some emotional level, our inconsistency makes sense. We understandably empathize with people who share our secular, liberal values. In turn, it is harder to commiserate with adherents to political Islam, an ideology we Americans find foreign and even threatening. But we must remember, repression is repression. We should be repulsed by the methods of repression, not its victims.
In fact, President Mubarak hopes that we distinguish between 'good' and 'bad' repression. For 28 years, he has painted himself as our only option in Egypt. He claims Islamists pose a mortal threat and the secularists are too weak to stop their spread. Therefore, we have no choice but to support his reign as our indispensable ally.
But it's a tricky game he plays. For one, he doesn't explain why the secular opposition is so weak (that's because he's the primary reason). And two, he purposefully paints the Muslim Brotherhood as violent-prone zealots. To be fair, some of their members are nothing short of unsavory. But there are other Brothers, such as Abul Futouh, who represent a moderate Islamist voice.
Except we're not listening. Despite Mubarak's fearmongering, the reformist camp within the Muslim Brotherhood represents some of Egypt's most fervent democrats. For example, Brotherhood blogger Abdel-Monem Mahmoud (who has also spent time in jail) writes:
We have an established principle in Islam which is equivalent to democracy — it’s Shura. This means that we, as young MBs, firmly believe that the only way we can come to power is through ballot boxes. And if we came to power and didn’t live up to the electorate’s expectations, we would be removed from power also through ballot boxes. We will not remain in power for ever, or abuse it.
With such a powerful affirmation of democracy, it's no wonder Mubarak fears the reformist camp in the Muslim Brotherhood just as much, if not more, than the secular opposition. It is a wonder, however, why the U.S. buys into Mubarak's games. If we can talk to the Taliban in Afghanistan and Sunni militias in Iraq - groups that actively seek to kill our troops - why can't we talk to the non-violent Muslim Brotherhood? What do we have to fear from the likes of Abul Futouh and Monem?
*I'm not aware of any physical proof the regime was responsible for the beating, but it's a safe bet they were involved somehow.
Labels:
Ayman Nour,
Egypt,
Judiciary,
Mubarak,
Muslim Brotherhood,
political parties
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